[Vision2020] Is gun control a religious issue?

[Art Deco]

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 Is gun control a religious issue? By David Gibson| Religion News
Service, Published:
July 23

Of all the controversies that have followed in the bloody wake of Friday’s
(July 20) shooting rampage in Aurora, Colo., few have provided such a
clarifying insight into the moral tensions and contradictions in American
culture than the argument over whether gun control is a religious issue.

The Rev. James Martin, a popular author and Jesuit priest, was among the
first to set out the terms of the debate, when he penned a column at
America magazine arguing that gun control “is as much of a ‘life issue’ or
a ‘pro-life issue’ ... as is abortion, euthanasia or the death penalty (all
of which I am against), and programs that provide the poor with the same
access to basic human needs as the wealthy.”

Martin’s central point was that abortion opponents spare no effort to try
to shut down abortion clinics or to change laws to limit or ban abortions,
so clearly believers should be committed to taking practical steps to
restrict access to guns.

“Simply praying, ‘God, never let this happen again’ is insufficient for the
person who believes that God gave us the intelligence to bring about
lasting change,” Martin wrote. “It would be as if one passed a homeless
person and said to oneself, ‘God, please help that poor man,’ when all
along you could have helped him yourself.”

The debate is as intense today as it has been after every gun massacre, but
it hasn’t changed the dynamics of the issue for believers or politicians.
It may not this time either. Within hours of posting his views about gun
control as a religious issue on Facebook, Martin had to shut down comments
on the page because of the vitriol his views provoked.

Still, the Jesuit’s view was echoed by an array of religious voices and
groups who also called on Christians and other believers to advocate for
policies to curb gun violence, with some putting the exhortation in an
explicitly anti-abortion context.

“It’s time to say that unregulated availability of assault weapons is
clearly anti-life,” said Sherry Anne Weddell, co-director of the Catherine
of Siena Institute in Colorado Springs, Colo. “It’s time for pro-life
people to take a stand.”

The Rev. Frank Pavone, head of Priests for Life and an anti-abortion
activist generally associated with the religious right, made a similar
point:

“Anyone concerned about protecting human life has to be concerned about the
misuse of guns, and of anything else that can become a weapon against the
innocent,” Pavone told Religion News Service.

“It’s the same as Mother Teresa’s famous quote, ‘If we tell a mother she
can kill her own child, how can we tell others not to kill each other?’”

There was a vigorous counterargument, however, that followed two main
tracks. One was to resist any public policy prescriptions and debates as
beside the point, or worse, to see them as an inappropriate “political”
exploitation of a tragedy. The second was to see the gun control debate as
a distraction from a spiritual and theological focus.

As Mark Galli, senior managing editor of Christianity Today, the flagship
evangelical magazine, wrote in an essay on Monday (July 23), “we are
kidding ourselves if we think we have within our national grasp an
educational or psychological or political solution to evil.

“There is no solution or explanation for evil.”

A number of other prominent conservative Christians, like Rep. Louie
Gohmert, R-Texas, and former Republican presidential candidate Mike
Huckabee, took that view a step further and argued that it wasn’t just the
mystery of evil but also the nation’s self-inflicted spiritual wounds that
led to the massacre.

“We don’t have a crime problem, or a gun problem, or even a violence
problem. What we have is a sin problem,” Huckabee said on his Fox News show
on Sunday. “And since we’ve ordered God out of our schools and communities,
the military and public conversations, you know, we really shouldn’t act so
surprised when all hell breaks loose.”

On one level, this debate seems to represent a classic theological divide:
There are those who argue that human beings should not try to supplant
God’s role with their own efforts to redeem the world, and others who argue
that believers have a duty to protect the God-given gift of life and human
dignity.

On another level, however, the dispute illuminates the current realities of
America’s political and religious life. The fact is, Americans of all
persuasions have become increasingly opposed to gun control laws, despite
the regular shooting rampages that have targeted houses of worship as well
as movie theaters and military bases.

No surprise then that in his remarks on the Colorado shooting, President
Obama — who might be seen as a champion of the “religious left” — has
resisted calls to mention gun control and instead counseled the nation to
realize that “such evil is senseless.”

Complicating matters politically is that conservative Christians who form
the bulk of the anti-abortion movement are less enthused than almost
everyone else about gun control.

In an essay at the Patheos website in which she wondered “why Christians
aren’t bringing the same dedication to talking about guns as we do to other
issues, notably abortion and homosexuality,” Ellen Painter Dollar recalled
her effort to write a piece for Christianity Today in the wake of the
January 2011 shooting of former Arizona congresswoman Gabrielle Giffords
and several others.

Dollar said she “gently” raised the issue of gun control in the piece but
the editors spiked it because “they felt they ‘cannot win’ on the
gun-control issue with their evangelical readership.”

Another challenge is that many conservatives see opposing abortion rights
as the paramount issue today, and adding anything to that agenda could hurt
the cause and divide the movement.

“Our convictions about the dignity of women and children harmed by abortion
ought to prompt us to stand against criminal violence and dehumanization
wherever it is. But we ought not to let the term ‘pro-life’ become so
elastic as to lose all meaning,” warned Russell D. Moore, a well-known
Christian ethicist and dean of theology at the Southern Baptist Theological
Seminary.

“In most cases, the expansion of ‘pro-life’ is a way to divert attention
from the question of personhood and human rights” Moore wrote in an email.

Unlike the gun control debate, Moore added, “The abortion issue isn’t about
prudential means to a common goal, but about legally protecting those who
are subject to lethal violence.”


  --
Art Deco (Wayne A. Fox)
art.deco.studios at gmail.com
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